{"id":1475,"date":"2014-06-05T13:05:38","date_gmt":"2014-06-05T12:05:38","guid":{"rendered":"https:\/\/reda.archipress.org?page_id=1475"},"modified":"2014-06-05T13:05:38","modified_gmt":"2014-06-05T12:05:38","slug":"un-philosophe-de-la-traduction-conversation-avec-souleymane-bachir-diagne","status":"publish","type":"post","link":"https:\/\/reda.archipress.org\/?p=1475","title":{"rendered":"Un philosophe de la traduction. Conversation avec Souleymane Bachir Diagne"},"content":{"rendered":"<style media=\"all\" type=\"text\/css\">\n.printfriendly {display: none!important;}<\/style>\n<p>\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px; line-height: 1.5em;\">\n\tEntretien men&eacute; par R&eacute;da Benkirane au Salon africain, Salon du livre et de la presse de Gen&egrave;ve, 30 avril 2014<span style=\"line-height: 1.5em;\">, 1h05<\/span> [audio:https:\/\/archipress.org\/audio\/mp3\/Avec_Souleymane_Bachir_Diagne_30_4_2014.mp3]\n<\/p>\n<div style=\"text-align: justify;\">\n\t<strong style=\"font-size: 13px; line-height: 19.5px; text-align: justify;\"><a href=\"http:\/\/f.hypotheses.org\/wp-content\/blogs.dir\/1085\/files\/2014\/03\/Souleymane_Bachir_Diagne3.jpg\" rel=\"\" style=\"color: rgb(0, 130, 137); text-decoration: none; outline: none;\" target=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" alt=\"Souleymane Bachir Diagne \" class=\"size-thumbnail wp-image-2105 alignleft\" height=\"90\" src=\"http:\/\/f.hypotheses.org\/wp-content\/blogs.dir\/1085\/files\/2014\/03\/Souleymane_Bachir_Diagne3-150x150.jpg\" style=\"border-width: 0px 0px 1px; border-bottom-style: solid; border-bottom-color: transparent; margin: 3px; font-family: Georgia, serif; font-size: 11px; max-width: 779px; height: auto;\" title=\"\" width=\"90\" \/><\/a>Souleymane Bachir Diagne<\/strong><span style=\"font-size: 13px; line-height: 19.5px; text-align: justify;\">&nbsp;est philosophe, professeur] &agrave; Columbia University, New York, et<\/span><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;l&rsquo;auteur notamment de&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">Boole, l&rsquo;oiseau de nuit en plein jour&nbsp;<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">(Belin, 1989),&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">Les lois de la pens&eacute;e de Georges Boole<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;(Vrin, 1992),&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">Islam et soci&eacute;t&eacute; ouverte&nbsp;: la fid&eacute;lit&eacute; et le mouvement dans la philosophie d&rsquo;Iqbal<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;(Maisonneuve et Larose, 2001),&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">L.S. Senghor&nbsp;; l&rsquo;art africain comme philosophie<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;(Editions Riveneuve, 2007),&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">Bergson postcolonial. L&rsquo;&eacute;lan vital dans la pens&eacute;e de L&eacute;opold S&eacute;dar Senghor et de Mohammed Iqbal<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;(CNRS, 2011),&nbsp;<\/span><i style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">L&rsquo;encre des savants. R&eacute;flexions sur la philosophie en Afrique<\/i><span style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">&nbsp;(Pr&eacute;sence africaine, 2013).<\/span><br \/>\n\t&nbsp;\n<\/div>\n<div>\n<table border=\"0\" style=\"font-size: 13px; font-family: Georgia, serif; line-height: 16.799999237060547px;\">\n<tbody>\n<tr>\n<td>\n\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" alt=\"img_4306\" height=\"210\" src=\"http:\/\/f.hypotheses.org\/wp-content\/blogs.dir\/1085\/files\/2014\/05\/img_4306-269x300.jpg\" style=\"border: 0px; max-width: 779px; height: auto;\" width=\"188\" \/>\n\t\t\t\t<\/td>\n<td>\n\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" alt=\"img_4017\" height=\"178\" src=\"http:\/\/f.hypotheses.org\/wp-content\/blogs.dir\/1085\/files\/2014\/05\/img_4017-300x178.jpg\" style=\"border: 0px; max-width: 779px; height: auto;\" width=\"300\" \/>\n\t\t\t\t<\/td>\n<td>\n\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" alt=\"img_3975\" height=\"145\" src=\"http:\/\/f.hypotheses.org\/wp-content\/blogs.dir\/1085\/files\/2014\/05\/img_3975-300x145.jpg\" style=\"border: 0px; max-width: 779px; height: auto;\" width=\"300\" \/><br \/>\n\t\t\t\t\t&nbsp;\n\t\t\t\t<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p style=\"font-size: 13px; line-height: 1.5em;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">\n\t&nbsp;\n<\/p>\n<p style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">\n\t&nbsp;\n<\/p>\n<div>\n\t&nbsp;<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<p>\n\t\t&nbsp;\n\t<\/p>\n<table border=\"0\" style=\"font-family: Georgia, serif; line-height: 16.799999237060547px;\">\n<tbody>\n<tr>\n<td>\n\t\t\t\t\t&nbsp;\n\t\t\t\t<\/td>\n<td>\n\t\t\t\t\t&nbsp;\n\t\t\t\t<\/td>\n<td>\n\t\t\t\t\t&nbsp;\n\t\t\t\t<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<div>\n<p style=\"line-height: 1.5em; font-family: Georgia, serif;\">\n\t\t&nbsp;\n\t<\/p>\n<\/div>\n<p style=\"font-size: 13px; line-height: 1.5em; text-align: justify;\">\n\t&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Entretien men&eacute; par R&eacute;da Benkirane au Salon africain, Salon du livre et de la presse de Gen&egrave;ve, 30 avril 2014, 1h05 [audio:https:\/\/archipress.org\/audio\/mp3\/Avec_Souleymane_Bachir_Diagne_30_4_2014.mp3] Souleymane Bachir Diagne&nbsp;est philosophe, professeur] &agrave; Columbia University, New York, et&nbsp;l&rsquo;auteur notamment de&nbsp;Boole, l&rsquo;oiseau de nuit en plein jour&nbsp;(Belin, 1989),&nbsp;Les lois de la pens&eacute;e de Georges Boole&nbsp;(Vrin,&#8230; <a class=\"continue-reading-link\" href=\"https:\/\/reda.archipress.org\/?p=1475\">Lire plus \/ Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-1475","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/reda.archipress.org\/index.php?rest_route=\/wp\/v2\/posts\/1475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reda.archipress.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/reda.archipress.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/reda.archipress.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/reda.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1475"}],"version-history":[{"count":0,"href":"https:\/\/reda.archipress.org\/index.php?rest_route=\/wp\/v2\/posts\/1475\/revisions"}],"wp:attachment":[{"href":"https:\/\/reda.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/reda.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/reda.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}